November 7 - One Bread, One Body
November 7, Thirty Second Sunday Ordinary Time
Cycle B Readings:
1) 1 Kings 17:10-16
Psalm 146:7-10
2) Hebrews 9:24-28
Mark 12:38-44
Money talks
"This poor widow contributed more than all the others.” — Mark 12:43
The widow of Zarephath and the widow in today’s Gospel reading both gave from their want, all that they “had to live on” (Mk 12:44; 1 Kgs 17:13ff). When Zacchaeus accepted salvation, he gave half his possessions to the poor (Lk 19:8). Barnabas donated his farm to the Church (Acts 4:37). It became so common to do this that Ananias and Sapphira lied and said they gave to the Church all the money they received from selling a piece of property, although they had only given most of it (Acts 5:2-3). Paul had to caution the Macedonians about over-giving! (2 Cor 8:13) They gave to the point of impoverishing themselves. We don’t seem to have this problem today.
Christians today seem light-years away from the financial giving we see in the Bible, especially in the New Testament. Many Christians aren’t even tithing, and tithing is B.C. It’s 2,000 years behind the times. We must repent of watering down our faith. We have become lukewarm not only in financial matters, but also in many other areas (Rv 3:16). We must repent, even if we’re the first ones or the only ones to repent.
Prayer: Father, may I give as You gave to me.
Promise: Jesus “will appear a second time not to take away sin but to bring salvation to those who eagerly await Him.” —Heb 9:28
Praise: Praise You, Lord Jesus, for Your gift of Paradise (see 2 Cor 12:4). Risen Jesus, lead us to Your Father’s house!
Rescript: In accord with the Code of Canon Law, I hereby grant the Imprimatur ("Permission to Publish") for One Bread, One Body covering the period from December 1, 2021 through January 31, 2022.
†Most Reverend Steve J. Angi, Chancellor, Vicar General of the Archdiocese of Cincinnati, Cincinnati, Ohio May 5, 2021.
The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.